Nigel T. Faithful
…The reading of Five English Reformers by J.C. Ryle about forty-five years ago created in me saving conviction of sin and repentance. The fourth martyr described in that book was John Bradford.
John Bradford was born in 1510 at Manchester and attended Manchester Grammar School. Little other information is available about him until he was about thirty-four years of age, when he undertook administrative duties for Sir John Harington, vice-treasurer of King Henry VIII’s army in France, and was appointed paymaster at the siege of Montreuil.
Repentance
Henry VIII died in January of 1547, and, in April, Bradford left Boulogne and commenced legal studies at the Inner Temple. This was a momentous period in his life. His friend and fellow-student, Thomas Sampson (c. 1517– 1589), was a means of leading him to Christ.
Bradford experienced conviction of sin following the fiery preaching of Hugh Latimer, and evidenced repentance by selling his valuables (he loved rings, chains, and jewelry) to relieve the poor and sick. John Foxe records that from then on “he gave himself wholly to the study of the Holy Scriptures.” To further this aim, Bradford applied to St. Catharine’s College, Cambridge, gaining admission in 1548. Sampson also became a Fellow of Pembroke College that year, the Dean of Chichester (1522), and later, Dean of Christchurch, Oxford (1561).
Remarkably, Bradford was awarded an MA a year later in 1549, and, the next month, became a Fellow of Pembroke College and tutor to John Whitgift, who became Archbishop of Canterbury in 1583. During this period, Bradford kept a journal, daily recording sins noted in others and mourning the same faults in himself. Seeing any good in others which he personally lacked, he would crave God’s mercy to amend.
Bradford thought he needed further study, but Nicholas Ridley, Bishop of London, ordained him deacon on August 10, 1550, also making him one of his own chaplains.
Preacher
The following August, Bradford was made prebend in St. Paul’s Cathedral, and, in December, became one of six chaplains to the Protestant King Edward VI. The chaplains were to itinerate, preaching in the remotest parts of the kingdom for the instruction of the ignorant in right religion to God and obedience to the king. Two chaplains remained with the king while the other four itinerated.
Bradford covered Lancashire and Cheshire, where crowds flocked to hear him. He preached against sin and proclaimed the imminent judgment of God. Sampson records: “He used in the morning to go to the common prayer in the college where he was, and after that he used to make some prayer with his pupils in his chamber…. He then repaired to his own exercise in prayer by himself, as one that had not yet prayed to his own mind.” When in company, he “used to fall often into a sudden and deep meditation, in which he would sit with fixed countenance and spirit moved, yet speaking nothing a good space. And sometimes in this silent sitting, plenty of tears would trickle down his cheeks. Sometimes he would sit in it, and come out of it, with a smiling countenance.”
Thus he communed with his God, either repenting of some perceived inward sin, or rejoicing in some grace.
Reproof
This holy walk gave Bradford boldness in rebuking blatant sin in others. Sampson notes: “For, in all companies where he did come, he would freely reprove any sin and misbehavior which appeared in any person, especially swearers, filthy talkers, and popish praters.
“Such never departed out of his company unreproved. And this he did with such a divine grace and Christian majesty, that he even stopped the mouths of the gainsayers. For he spake with power, and yet so sweetly, that they might see their evil to be evil, and hurtful to them, and understand that it was good indeed to the which he labored to draw them in God.”
On July 19, 1553, the Roman Catholic half-sister of Edward VI became Queen Mary I, and soon was earning her later sobriquet of “Bloody Mary,” sending almost three hundred Protestants to be burned at the stake. She reigned until November 17, 1558, when she was replaced by her half-sister, Elizabeth. Sampson fled for his life to Strasbourg in 1554, but Bradford chose to remain in England.
On August 13, 1553, the Roman Catholic Gilbert Bourne was preaching at London’s St. Paul’s Cross against the late Edward VI’s reformations, when the crowd became angry at his attack on the dead king. He had no sooner called for Bradford to protect him when a man threw a dagger at Bourne, grazing Bradford’s sleeve.
One man called out, “You save him that will help to burn you!” Bradford later risked his life preaching to the people against seditious uprisings. But instead of being thanked by the authorities, he was accused of preaching without authority!
Arrest
Even though Bradford saved Bourne’s life, Bourne did not support Bradford after the latter’s arrest. Bradford appeared before the Council in the Tower of London charged with preaching seditious sermons. While there, he shared a cell with Thomas Cranmer, Hugh Latimer, and Nicholas Ridley (there was overcrowding due to Wyatt’s rebellion). They prayed and read Scripture together, but found no evidence of more than a spiritual presence of Christ in the bread and wine of the Lord’s Supper, nor that the mass was a sacrifice for sins.
In March 1554, Bradford was moved for ten months to the King’s Bench prison at Southwark. Inmates there included Robert Ferrar (Bishop of St. David’s), Rowland Taylor (Vicar of Hadleigh, who considered the mass “spiritual whoredom”), and John Philpot (Archdeacon of Winchester, who denied the “real presence” in the mass). Bradford’s testimony on arrival at the King’s Bench caused Ferrar to retract a recent capitulation to taking the mass.
Like Paul at Rome, Bradford was allowed some freedom, writing many letters and articles. He sought to unite Calvinistic theologians against the Arminians. He commented, “The effects of salvation they so mingle and confound with the cause…more hurt will come by them, than ever came by the papists, inasmuch as their life commendeth them to the world more than the papists.”
Bradford stressed sound scriptural doctrine, which could refute the claims of papal supremacy and the mass—“the horriblest and most detestable device that ever the devil brought out by man.”
“I trust you…will see that our doctrine is true, and therefore dare and desire to abide the light and all men’s looking on.
“Us…they may burn…but our cause, religion and doctrine, which we confess, they shall never be able to vanquish, and put away.”
Final Prayer
Bradford wrote in support of the persecuted, A very godly prayer of one standing at the stake ready to be burnt for Christ’s gospel’s sake. Most of his time was spent praying and studying on his knees, visiting and exhorting the common thieves, and distributing alms. He was allowed out to visit the sick.
Refusing to recant, Bradford was committed to Newgate on June 30, 1555, for execution by burning at Smithfield the following day. He divided his remaining clothes between a friend and a servant, and asked his brother-in-law to commend him to his mother.
Shortly before his burning, he wrote to his mother: “Never so merry and glad was I, as I now should be, if I could get you to be merry with me….” His final prayer was: “O England, England, repent thee of thy sins! Beware of idolatry, beware of the false antichrists, take heed they do not deceive you.”
Turning to John Leaf, a young man who suffered with him, Bradford said: “Be of good comfort, brother, for we shall have a merry supper with the Lord this night.” Then, embracing the reeds used for burning, he quoted: “Strait is the way, and narrow is the gate that leads to eternal salvation, and few there be that find it.”
This tall, slender man with an auburn beard left the world a far poorer place than when he ministered in it, yet he bequeathed a memorable legacy. We earnestly need to give the same bold witness to God’s truth as John Bradford did in his day.
Sources
Bradford, John, Sermons and Tracts by that Worthy Martyr of Christ, John Bradford.
http://www.iclnet.org/pub/resources/text/m.sion/bradford_sermons_tracts. html#_Toc429906430
Bradford, John, The Writings of John Bradford, 2 Vols. Banner of Truth, 1979.
Mayhew, R.A., John Bradford (1510–1555). http://www.graceand truth.org.uk/Artlicles/john_bradford.htm
Penny, D.A. “John Bradford,” Oxford Dictionary of National Biography (ODNB)
Ryle, J.C., Five English Reformers. Banner of Truth, 1994, pp. 120- 138.
Theology Network, The Life of Master John Bradford. http://www. theologynetwork.org/the-reformation-in-britain/the-life-ofmaster-john-bradford.htm.
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Dr. Nigel T. Faithfull, who has his Ph.D. in Analytical Chemistry, attends Caersalem Baptist Church, in Cardiff, Wales. This article was taken from Evangelical Times 44, 1 (Jan. 2010): 23.
Published by The Banner of Sovereign Grace Truth, used with permission.