It should be laid down as our first principle that eminent piety is the indispensable qualification for those in the ministry of the gospel. By this is not meant simply a piety the genuineness of which is unquestionable, but a piety the degree of which is above that of ordinary believers. It is meant that there should be a more thorough baptism of the Holy Ghost, a more absolute consecration of all powers and faculties to the service of God, a more complete conformity to the likeness of the Lord Jesus, a greater familiarity with the mind of the Spirit, a nearer approach to the perfect man in Christ Jesus, in those who take upon themselves the privileges and the responsibilities of the pastor, than are commonly expected even in true Christians. The pastor should not be satisfied with reaching the general standard of spirituality. He has devoted himself to a high and holy office to which he believes himself called, and hence he has need of a very high tone of piety. As a minister appointed to serve in the sanctuary and wait upon souls, how deep should be his humility! His great aim is to save men, and it will not therefore suffice for him to have merely the ordinary sympathy with the suffering and the lost. He is to be a leader in the spiritual host of God; must he not go before others in spiritual attainments? To draw men up to a more and more elevated standard and devotedness is the appointment he holds from the great Head of the Church; surely he must rise still higher?
The first thing for the young minister to consider is how he may attain to this high degree of holiness in heart and life.
We dwell long and minutely upon this branch of our subject because of its superlative importance. There is no other point in the whole subject that needs to be so thoroughly impressed as this.