Category Archives: Happiness

Christian Comfort and the Word of God

This is my comfort in my affliction:
For thy word hath quickened me (Psa 119.50).

Everyone suffers, including, and we might say, especially Christians. The reason is that Christians must suffer all the common and ordinary trials which are our lot simply because we are human beings in a fallen world. Conversion does not usher you into a state of “health and wealth” beyond what you might have enjoyed as an unbeliever, despite the misguided assurances of modern false teachers. But beyond those universal troubles, real Christians should expect to enter the kingdom of God only through much tribulation (Acts 14.22). We alone can expect to be persecuted for Christ’s sake (John 15.19-20; 2 Tim 3.12). We alone know the agonies of partially-redeemed souls yearning for perfect sanctification and feeling plagued by our remaining sins (Rom 7.24). We are not denying the joys of the true Christian experience, nor the blessed hope of our salvation (Rom 7.25), but rather stressing the solid biblical teaching that followers of the crucified Lord Jesus are called to have fellowship with Him in His sufferings (Phil 1.29; 3.10).
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Whole Person Faith (Psa. 119.48)

My hands also will I lift up unto thy commandments, which I have loved;
And I will meditate in thy statutes (Psa. 119.48).

Real faith, the saving kind, engages the whole person. This is the only kind of religion God requires and approves. “And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment” (Mark 12.30). This fourfold elaboration of our being as humans is not meant to be a kind of spiritual dissection into our constituent parts, but rather it is an idiomatic way, especially in the ancient Hebrew manner of expressing things, of describing true religion. The repetition of nouns—heart, soul, mind, and strength—dramatically intensifies the basic meaning. This commandment confronts us with the fact that with God, it is all or nothing. You either love Him supremely or not at all in His estimation. Genuine Christian faith in anyone is like tea steeped in a cup of just-boiled water.
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A Saint’s Delight (Psa 119.47)

And I will delight myself in thy commandments,
Which I have loved (Psa 119.47).

By “saints” we mean nothing more or less than real Christians, sincere and real and persevering followers of Jesus Christ (John 8.31), such as have new hearts by the grace of regeneration or being born again (Tit 3.5; 2 Cor 5.17). Church members are presumed to be “saints by calling” (1 Cor 1.1-2), which implies that church membership should be limited to those with a credible profession of evangelical faith—historically, a characteristic doctrine of Baptists. Everyone in this world is either a saint or a sinner, and only saints should be admitted and retained as local church members.
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The Bold Believer (Psa 119.46)

I will speak of thy testimonies also before kings,
And will not be ashamed (Psa 119.46).

The Christian life is a pursuit of thinking and acting in accordance with reality, the way things really are, as revealed and interpreted by Scripture. This is walking by faith, not by sight, because the reality often differs from what can be known by our senses alone. By definition, a real, acting faith is the difference between a believer and an unbeliever. A believer is sensible enough to know that his own wits are not as trustworthy as the biblical doctrine, and so though doing things God’s way feels like “going out on a limb,” it is really climbing down off the limb to stand on terra firma, the solid ground of truth.
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Freedom to Live Right (Psa 119.45)

And I will walk at liberty:
For I seek thy precepts (Psa 119.45).

Sinners naturally consider the Lordship of Christ over them as some kind of restriction that is not to be endured even for a moment. The very thought of yielding to His authority and conducting their lives according to His revealed will is revolting to them. In their minds this would be a kind of cosmic slavery bound to make their lives unbearable drudgery. They view conscientious Christians as repressed and miserable because they cannot live as “normal people” do. They dwell under the cloud of a thousand “thou shalt nots,” that rains on every potential parade of fun.
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Oh, to Lie No More!

Remove from me the way of lying: And grant me thy law graciously (Psa 119.29).

Everyone lies, or so it seems. Surely we all suffer strong temptations to lie, and sometimes we cave. However, just as with all other sins, there are two kinds of people in this. Some are slaves to lying and never really repent. Both deliberately and without thinking much about it, they use lies in their daily lives because they believe it is easier and will bring them more happiness. They are at peace with deceit, even defending it as right and necessary under certain circumstances. The other kind of people are oriented toward truth. They hate lying even while struggling against this sin in their own lives. One of the main weapons in their arsenal against lying is prayer. By the way, the first group is lost (Rev 21.8) and only real Christians are in the second.
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My Need and Means of Personal Revival (Psa 119.25)

My soul cleaveth unto the dust: Quicken thou me according to thy word (Psa 119.25).

One of the evidences satisfying to sincere Christians of Scripture’s divine inspiration is its “light and power . . . to comfort and build up believers unto salvation” (WLC #4). When rightly understood, the biblical portrayal of what it means in real life to know God in a saving way, and to commune with and serve Him matches exactly with the experience of its readers everywhere and at all times. We are born again with glowing anticipation of our new life with Christ, and then suffer terribly when our unrealistic expectations are not realized. This often drives us back to the Scriptures, and to our surprise, we find our own experiences are not strange, but very typical, even of the most eminent saints chronicled in the holy account.
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On Divine Illumination (Psa 119.18)

Open thou mine eyes, that I may behold wondrous things out of thy law (Psa 119.18).

Some biblical prayers are so timeless and general that saints adopt them for their own and offer them to the Lord throughout their lives. Such is our text in this, the next verse of Psalm 119, which teaches us to

Pray to God for more light from Scripture.
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My Constant Delight (Psa 119.16)

I will delight myself in thy statutes: I will not forget thy word (Psa 119.16).

As with so many declarations of the godly soul in Scripture, this text at once sets forth a spiritual trait shared in some degree by all true believers, and also our spiritual goal to be earnestly sought. That is because the psalmist states both his honest testimony and the yearning of his renewed heart. Therefore it is useful both as a test of our sincerity and an exhortation to spiritual maturity. Let us meditate mainly on this verse as exhortation.
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Rejoicing in the Biblical Way (Psa 119.14)

I have rejoiced in the way of thy testimonies, as much as in all riches (Psa 119.14).

Everyone loves certain things and hates others, and our frame of mind varies based on our interactions with them. Even the mere remembrance of these things can elevate or depress our mood. Meditating on things we disdain or despise works against our happiness, while pondering our favorite things gives pleasure. Remember Maria singing “My Favorite Things” in “The Sound of Music”? And the same things that make one person angry may please another, and vice versa. It all depends on what each evaluates to be good and bad, beautiful and ugly, valuable and worthless, helpful and harmful. When the provoking objects are things in the spiritual and moral realm, our innermost spiritual and moral character is revealed by our responses to them.
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