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The Worship of God: Purity, Dignity, and Vivacity

Albert N. Martin

I would like to set the framework by turning your attention briefly to Ephesians 6, beginning with verse 10 and reading down to the first words of verse 14. Coming to the end of his marvelous letter to the churches in the Ephesus area, Paul writes:

“Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God that you may be able to stand against the wiles of the devil. For our wrestling is not against flesh and blood but against the principalities, against the powers, against the world rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places. Wherefore take up the whole armor of God that you may be able to withstand in the evil day, and having done all, to stand. Stand therefore.”

In these few verses, four times the apostle is exhorting the people of God to stand, to withstand. In other words, he pictures the Christian soldier clad in the armor provided by God not so much going into the enemy’s territory and gaining new ground in the name and for the cause of Christ, but standing his own ground against the principalities and powers that are trying to dislodge him from the territory on which he stands in the name of Christ. Surely that’s the imagery in this passage.

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Help for Today’s Pastors Part V

Edward Donnelly

All of Paul’s letters are pastoral letters. They are all written by a pastor to churches in specific contexts. What can we learn as pastors for our work from the way Paul the pastor does his work? I would like for us to look at Paul’s letter to the Galatians. The theme that we are going to look at I have entitled “Contending for the Gospel.”

Contending for the Gospel

We are gospel ministers. Paul writes to the Romans saying that he and we have been “set apart for the gospel of God” (Rom. 1:1). He says to the Thessalonians, “we have been approved by God to be entrusted with the gospel” (1 Thess. 2:4). And as gospel ministers there is no book of the Bible more vital than Paul’s letter to the Galatians. The commentators fall over themselves in trying to describe it in exalted and graphic terms. It has been called the “Magna Carta of religious freedom”: the Christian declaration of independence, the battle cry of the Reformation. Luther said, “The epistle to the Galatians is my epistle; to it I am as it were in wedlock. It is my Katherine.” John Bunyan wrote that Luther’s commentary on Galatians was his favorite book, next to the Bible.

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Help for Today’s Pastors Part IV

Edward Donnelly

Reconciling Believers

Let us come to Philemon. Our subject this morning: reconciling believers. This is of course the shortest of all Paul’s letters, 335 words in Greek. I find it intensely depressing that a new commentary on Philemon has just been published which is apparently over 560 pages. This is evangelical scholarship gone mad. I mean that brethren. That strikes me as quite absurd. Paul was satisfied with 335 words.

He must have written many letters like this. Perhaps dozens or hundreds of letters like this were written by the apostle. This is the one the Holy Spirit has chosen to place within the Scripture. It is often neglected because it is so small. Lenski says, “It is the loveliest epistle written by Paul.”1 Rabbi Duncan said, “It is the most gentlemanly letter ever written.”

Continue reading Help for Today’s Pastors Part IV

Help for Today’s Pastors Part III

Edward Donnelly

We speak of 1 and 2 Timothy and Titus as the pastoral epistles, but all of Paul’s epistles are pastoral epistles. He always writes as a pastor to the people of God, and he is always pastoring them. All his theology is pastoral theology.

Living in the “Not Yet”

If you can keep this title central in your minds I think this will give us the theme to hold us through the inevitable passage of a great deal of material: Living in the “not yet.” That’s what we need to teach our people. Paul once wrote of “my deep concern for all the churches” (2 Cor. 11:28), and certainly with respect to Corinth that was no empty phrase. Paul had given nearly two years of his life to building this church, and it was now causing him deep concern. The basic problem was that some of the members were being too influenced by the surrounding culture. Now that’s a problem with which we immediately identify: the culture from which they had come and the culture in which they still lived. Corinth has been described as “the Vanity Fair of the Roman Empire.” And that city in which they lived was having its impact upon some of these Christians.

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Help for Today’s Pastors Part II
Colossians

Edward Donnelly

We turn in this second hour to Colossians, one of Paul’s shortest letters written from prison in Rome to the young church in Asia minor. The founder and the pastor of the church, Epaphras, has visited Paul in Rome and he has told the Apostle that there is much in the church for which to be thankful, but these new Christians are threatened by danger, potentially by a very serious danger, and the young pastor needs help from the wisdom and insight of the senior man. This is Paul the Apostle’s response to Epaphras’s account of the situation in the church which he serves. This brings us to the famous question of the Colossian heresy. What was it? Scores of trees have been felled to produce paper to discuss the Colossian heresy. Peter O’Brien in his recent magisterial commentary on Colossians tells us that forty-four separate suggestions have been made as to what this heresy is.

Continue reading Help for Today’s Pastors Part II
Colossians

Help for Today’s Pastors Part I
Romans

Edward Donnelly

Our general topic is Help for Today’s Pastors: Case Studies from Paul. Paul’s value for pastors has always been recognized. Three of his epistles are called pastoral epistles. Passages such as his address to the elders of Ephesus in Acts 20 are packed with advice and counsel for pastors, and there are many other passages of his writing that are of the utmost value regarding the work of the pastoral ministry. These are an absolute treasure house of information and guidance.

It seems to me that one aspect of Paul has been somewhat neglected; that is to look at his epistles as case studies in applied pastoral theology. It’s rather like listening to a medical lecture on one hand as a student, and on other hand, going round the wards with the physician and watching him at each bed dealing with each individual case, learning from his approach with individuals. That’s what we want to attempt this morning.

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Romans

The Fear of God Part VI

How To Maintain And Increase the Fear of God

Albert N. Martin

The fear of God is one of the most basic themes of Holy Scripture, yet sadly it is one of the most neglected themes of Scripture in our day. One mature and very able student of the word of God has been bold enough to make the statement that, “The fear of God is the very soul of godliness.” In other words, there is no life of godliness unless it is continually animated by the soul of the fear of God. We have seen that Scripture warrants the conclusion that the fear of God is the soil out of which a godly life grows, and the absence of the fear of God is the soil out of which an ungodly life grows. Because this matter is so vital, we need to consider how we are to maintain and increase the fear of God in our hearts.

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The Fear of God Part V

Relationship of the Fear of God to Our Conduct

Albert N. Martin

We saw in the last chapter that whenever the fear of God is present it is because God has applied with power the New Covenant blessings purchased by the blood of Christ. The fear of God is thus a blessing that is inseparably joined with the joy and the realization of the forgiveness of sins. As one author has so beautifully said, “The heart is shy of a condemning God but closeth with and adhereth to a pardoning God.” Until a man knows the forgiveness of God based upon the blood of the everlasting covenant he will never rightly fear God. He may have terror of God; he may have a dread of God; but that terror and dread will drive him away from God. The fear of God couched in the consciousness of forgiveness is a fear that causes us to draw near to God and to cling to Him and to His ways.

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The Fear of God Part IV

Source of the Fear of God

Albert N. Martin

One eminent commentator on the Bible has said, “It is well known that the fear of God is used to signify not only the whole of His worship but all godly affections whatsoever, and consequently the whole of true religion.” This writer could say that it is commonly understood by anyone who knows his Bible that the fear of God can be used as a synonym for the whole of true religion. I believe that a study of Scripture leads to that conclusion. But that also means that there is this terrible negative implication. If the fear of God is synonymous with the whole of true religion, then the absence of the fear of God is indicative of the absence of true religion.

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The Fear of God Part III

Ingredients of the Fear of God

Albert N. Martin

Suppose someone were to read through his Bible with pen and paper in hand and jot down every explicit, overt reference to the fear of God he came across. In addition, he would record passages that contained, although not the explicit words, yet the thought and illustrations of the reality of the fear of God. I am quite confident that he would be able to fill many pages with references to this great theme. For the fear of God is one of the most dominant themes in Holy Scripture. It is that which the writer of the Proverbs says is the beginning or the chief part of all knowledge (Proverbs 1:7).

We have seen the fear of God illustrated and defined from Scripture. Now, we need to consider what are the essential ingredients of the fear of God. First, there must be correct concepts of the character of God. Second, there must be a pervasive sense of the presence of God. Third, there must be a constant awareness of our obligations to God.

Continue reading The Fear of God Part III