Category Archives: Praise

On Glorifying God for the Bible (Psa 119.164)

Seven times a day do I praise thee
Because of thy righteous judgments (Psa 119.164).

The Scottish Metrical Psalter of 1650 alters the wording of our text only slightly for singing, and with beautiful effect:

Sev’n times a-day it is my care
to give due praise to thee;
Because of all thy judgments, Lord,
which righteous ever be.

As everyone raised upon the Shorter Catechism knows, “Man’s chief end is to glorify God, and to enjoy him forever” (#1). Toward the fulfillment of this, the very purpose for our existence, the Lord has given us Holy Scripture, indispensable for our spiritual recovery. Our original fitness and inclination to worship the Lord as creatures in his image was horribly degraded by the fall, but the gospel of Jesus Christ, that biblical evangel, becomes a word of quickening and renewal to God’s elect when it pleases him to recreate his sacred host for eternal service. And when we have been saved by means of God’s Word, we come to appreciate, being illumined by the Spirit of light, that the Bible is one of his greatest gifts to us, besides being the sphere where his glory shines brightest.
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The Righteousness of God and His Word (Psa 119.137)

Righteous art thou, O LORD,
And upright are thy judgments (Psa 119.137).

This verse begins the next eight-verse section of Psalm 119, the one beginning with the 18th letter of the Hebrew alphabet, Tzaddi or Tsadhe.

To worship God is to relate properly to him—that is, to be, say, and do that which is according to his nature and his revealed will. Here the psalmist worships in the presence of God by rehearsing his inherent excellence. As the psalms were all intended to be sung by the holy congregation, the human writer is leading them to worship God using the very same words. No exaggeration of God’s glory is possible since it is infinite. The most exalted language is never too high in describing God.
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The Fount of Highest Wisdom (Psa 119.98-100)

Thou through thy commandments hast made me wiser than mine enemies:
For they are ever with me.
I have more understanding than all my teachers:
For thy testimonies are my meditation.
I understand more than the ancients,
Because I keep thy precepts (Psa 119.98-100).

He is not boasting arrogantly who, celebrating his gifts, rightly credits them to their source. Humility is not denying the blessings you obviously have, but acknowledging God’s grace in them. Paul argues this way with the Corinthians, undeniably endowed. This was a congregation of wealthy Christians in both earthly and heavenly assets. Paul begins his first epistle to them with a declaration of this, accentuating the spiritual as most important.
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God’s Gracious Faithfulness to Me

Thou hast dealt well with thy servant,
O LORD, according unto thy word (Psa 119.65).

God intends to glorify Himself in saving His people. One of the main ways He does this is by eliciting their grateful praise for His saving acts toward them. This they offer freely to Him, without coercion, and joyfully, without grudging, because one of the inevitable effects of His saving work in them is to win their hearts as His true worshipers.
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Intelligent Praise (Psa 119.27)

Make me to understand the way of thy precepts: So shall I talk of thy wondrous works (Psa 119.27).

Our generation suffers a glut of information and a famine of thoughtfulness. Even amidst exploding technologies, and perhaps to some degree because of them, there runs a strong undercurrent of anti-intellectualism. Without strenuous efforts to avoid the chronic and ubiquitous distractions of cell phones, email, iPods, notebooks PC’s in WiFi hotspots, along with the older media of cable TV, radio, and newspapers, we are apt to suffer from an information overload that pushes out any significant time and mental energy for meditation in the deep things of God, while our wide and shallow knowledge of countless trivial things has never been greater.
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